“Since empirical science can only proceed on the working assumption that nature is uniform and subject to universal and necessary laws, and since this presupposition cannot be established by the inductive method of science itself, the question arises: Whence come these larger suppositions? Many scholars today believe that Christianity’s creation doctrine slowly encouraged the requisite philosophy of science needed to supplant Aristotelian cosmology.” – Richard J. Plantinga, Thomas R. Thompson, and Matthew D. Lundberg, An Introduction to Christian Theology

Wright of Derby, Joseph. A Philosopher Lecturing on the Orrery. Derby Museum and Art Gallery. 1766. Oil on canvas..jpg
Wright of Derby, Joseph. A Philosopher Lecturing on the Orrery. Derby Museum and Art Gallery. 1766. Oil on canvas.

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“Our prevailing modern Western worldview is no more ‘modern’ than the worldview of the first Christians. All that has happened is that many leading scientists in the eighteenth and nineteenth centuries, who were attracted to Epicureanism for quite other reasons (not least social, cultural, and political), have interpreted their perfectly proper scientific observations (for instance, concerning the origin and development of different species of plants and animals) within an Epicurean framework. It has then been assumed that ‘science’ actually supports this view of a detached ‘God’ and a world simply doing its own thing. But this is profoundly mistaken.” – N. T. Wright, The Case for the Psalms

Raphael. Epicurus. The School of Athens. 1511. Fresco..jpg
Raphael. Epicurus. The School of Athens. 1511. Fresco.

Britons Reject Creationism but Some Find Evolutionary Theory Lacking by Catherine Pepinster

The Bible says God created the world in six days and on the seventh day he rested. But less than 10 percent of people in the U.K., including those with religious beliefs, now accept the biblical account of Creation.

According to a new survey published this week, the majority of Britons, including adherents of the major faiths, now accept evolutionary theory.

Even so, 19 percent of religious people in Briton (and 29 percent in Canada) found it somewhat difficult, difficult or very difficult to accept evolutionary science.

Yet at the same time that a broad consensus has developed in the U.K. about evolutionary science, significant numbers of British people without religious beliefs and even atheists do not find that evolution provides a satisfactory explanation for the development of human consciousness and the origins of what can be called spiritual aspects of human nature.

“What these surprising findings highlight for the first time is that concerns about evolutionary science aren’t necessarily based solely on individuals’ religious identity,” said Fern Elsdon-Baker, the study’s principal investigator and the director of the Science and Religion: Exploring the Spectrum project.

“We found a range of people are uncertain of evolutionary science-based explanations for the origin of humans and human consciousness. It appears rejection of or uncertainty about aspects of human evolution is not necessarily an issue of ‘religion versus evolutionary science,’ but an issue of universal questions around what it is to be human and about the human experience that affect all of us, across those of all faiths and none. This fundamentally challenges the way we tend to think about evolution and creationism.”

The survey also showed that individuals struggling to accept evolutionary science as an explanation for the origins of life do not have similar doubts about other fields of science. They overwhelmingly accept science as a reliable source of knowledge.

Wright of Derby, Joseph. An Experiment on a Bird in the Air Pump. London, United Kingdom. National Gallery, 1768. Oil on canvas..jpg
Wright of Derby, Joseph. An Experiment on a Bird in the Air Pump.